Thought Box

BHARATMATA BROUGHT BACK TO LIFE!

BHARATMATA BROUGHT BACK TO LIFE!

by Prof. Dr. Avinash Kolhe March 27 2026, 12:00 am Estimated Reading Time: 3 mins, 58 secs

Bharatmata cinema hall returns to Mumbai’s Lalbaug, writes Avinash Kolhe, reviving single-screen legacy, Marathi cinema culture, and working-class nostalgia while highlighting the struggle and survival of traditional theatres in an era dominated by multiplexes and streaming platforms.  

In the days and era when old order is giving way to new, it is heartening to note that something old is being brought back to life. Yes, I am talking about Bharatmata, a legendary cinema hall located in Lalbaug area, is opening shortly perhaps from this Friday. It is rumoured to have been taken over by Subhash Ghai, the last Moghul of Bollywood. Bharatmata will be opening after a gap of some years. Bharatmata is a renowned cinema hall located in Girangaon [Textile town] spread from Dadar East to Byculla, and some mills are located even beyond. It was established in the year 1941 for the entertainment of mill workers, other blue-collar class and largely Marathi-speaking crowd. As per the fashion of that era, it was and still is a single-screen cinema hall. Initially its name was Laxmi, which later got changed to Bharatmata.

A Theatre Rooted in Working-Class Culture

Since its inception, it was always an entertainment centre of Textile Mill workers. The theatre management tailored the timings of show to suit the working class. It was also a place where one could get to see Marathi films. All iconic Marathi films were exhibited in this theatre and many celebrated silver and golden jubilees. Bharatmata had a special bond with Dada Kondake, the actor-producer whose films were loved by one and all, but especially the semi-literate workers. Kondake’s maiden film ‘Songadaya’, released in 1971, was loosely based on his most popular folk play ‘Vichcha Mazi Puri Kara’. Songadya ran to full houses for many weeks. Kondake’s films are quite popular even today. Just before Corona Virus hit all of us, in 2019, Kondake’s old films like Aandhala Marato Dola ran to packed houses.

Resilience Through Changing Cinematic Times

The video era hit film industry, including Marathi films, very badly. Though Bollywood limped back to normalcy, Marathi industry took time to recover. Then came ‘Shwas’, released in 2004, ran to packed house. But then it was essentially a very good film. No wonder it was India’s entry to the Oscar that year. Not only Shwas. Other good Marathi films like ‘Dombivali Fast’ too was liked by the audiences.

Fortunately, the then management of Bharatmata moved with times and in 2012 it upgraded to digital projection. This was badly needed step in the right direction, which proved viewer-friendly as new generation cine-viewers want world-class quality in terms of picture and sound. What an encouraging news!

The decline of single-screen theatres in India reflects a larger cultural and economic shift. Once the backbone of mass entertainment, these theatres catered to working-class audiences and regional cinema, especially in cities like Mumbai. However, the rise of multiplexes, escalating real estate prices, changing audience preferences, and the dominance of digital streaming platforms have led to their steady disappearance. Many iconic halls have either shut down or been converted into commercial complexes, erasing decades of cinematic heritage. The loss is not merely architectural but deeply cultural, as single-screen cinemas fostered a collective viewing experience that multiplexes often fragment. The reopening of spaces like Bharatmata signals not just nostalgia, but a potential reclamation of community-driven cinema culture in contemporary India.

Post Script  

The story of single-screen theatres in India is inseparable from the story of Indian cinema itself. From the 1940s through the 1980s, these halls were not merely places to watch films but social spaces where communities gathered, celebrated, and found collective emotional release. In cities like Mumbai, theatres such as Bharatmata became cultural anchors, particularly for the working class, offering affordable entertainment and a sense of belonging. Over the decades, however, structural changes in the economy, urban development pressures, and the emergence of new technologies gradually eroded their relevance. Multiplexes introduced segmented audiences and premium pricing, while satellite television and later OTT platforms transformed viewing habits into a largely private experience.

Yet, the resurgence of interest in heritage spaces suggests that the narrative is not entirely one of loss. There is growing recognition of the need to preserve these theatres as living cultural institutions rather than relics of the past. Restoration efforts, adaptive programming, and community engagement can breathe new life into them. Bharatmata’s reopening, therefore, is not just about nostalgia—it is about reclaiming a shared cultural memory and reimagining the future of collective cinema viewing in an increasingly fragmented world. 

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